In the name of Allah, the Most Merciful, the Most Compassionate
All praise be to Allah, and may peace and blessings be upon the most noble of the Prophets and Messengers
The Prophet (pbuh) said:
“Take benefit of five before five:
your youth before your old age,
your health before your sickness,
your wealth before your poverty,
your free-time before your preoccupation,
and your life before your death.”
(Hakim)
Youth before old age
One of the things that most people take for granted is their youth. When people are young, they are full of energy and are capable of doing so many things for the sake of Allah, but often we see that this energy is wasted in one way or another.
When people lose their youth, they inevitably find it harder to do those deeds and acts of worship that they found somewhat easier to do at a younger age. With old age, people find it harder to keep fard (obligatory) fasts, they may not be able perform wudhu properly or to pray properly, and they may not have the energy to recite the Qur’an very often.
When we are young we are full of energy, and we should use that energy to help others when we can. In order to help those in need, we don’t have to have deep pockets or donate thousands of pounds to charity every month, there are so many ways in which we can benefit others. The Prophet (pbuh) said:
‘Every Muslim has to give in charity… [and if has nothing to give] he should work with his hands … and give in charity (from what he earns)… [and if he can't do that] he should help the needy who appeal for help…’
(Bukhari)
‘Charity’ in Islam does not necessarily mean just giving money. In the Qur’an, charity is referred to as ‘spending out of what Allah has given you’. This reminds us that charity does not have to be purely monetary. It can be given through the spending of energy, talent, resources, or whatever else, to help and do good to those in need, as the Prophet (pbuh) said:
‘Every act of goodness is a charity.’
(Muslim)
It is common to hear young people claim that they will start ‘practising’ Islam when they get older. We should always be mindful of the fact that ‘older’ may never come round for us. We have no guarantee that we will even be alive tomorrow, let alone be alive to see our pensions, or our grandchildren. And even if we are blessed with a long life, how can we be sure that we have the health – physical and mental – to practise Islam? On top of all this, we should remember that people do not just magically become ‘good’ overnight; often, we find that bad habits are hard to shift – what if we can’t get rid of our bad habits when we get old?
Health before sickness
As with our youth, we often take for granted our health. We are advised to take advantage of our good health before we are overcome with illness or disability. What we often don’t realise is that our health is a blessing from Allah. When we are in good health, we take it for granted and don’t always appreciate what we have. It is only when we fall ill that we realise what a great thing we had and how we let it go to waste by not doing as much ‘ibadah (worship) as we know we could – and should – have done.
One example of where people are restricted from carrying out acts of ‘ibadah due to poor health, is fasting. When most people are young and have the health to fast, they don’t make the time or effort to keep nafl (non-obligatory/sunnah) fasts. Often we find that we struggle to keep our fard fasts during Ramadan, and we have no intention at all to keep the sunnah fasts during the rest of the year.
While we have our health, we often find ourselves making excuses for missing optional prayers – ‘I have class/lecture’ – for not making the time to recite or memorise the Qur’an – ‘I have an essay deadline tomorrow’ – or for not attending circles or talks at university or at the mosque.
We need to be aware of the fact that there is no guarantee of our good health. There are so many things that can happen that can leave us full of regret for not having taken advantage of what we had when we had it. What if something was to happen to you on your way home from university or work tomorrow? An accident that can leave you paralysed so that you cannot perform your prayers properly. You may develop health problems that stop you from fasting. You can lose your eyesight so that you cannot see or recite the Qur’an. Any of these things can happen at any time to any one us.
Wealth before poverty
Wealth is another blessing granted to us by Allah. Wealth in this context does not necessarily mean that we have large amounts of savings, or the fact that we can afford a huge house, a top-of-the-range car and a state-of-the-art media system. The simpler things such as a roof over our heads, clothes on our backs and food in our fridges make us amongst the world’s wealthiest people – a fact that we, more often than not, seem to overlook, particularly when we see people that have a lot more worldly possessions than we do. There are millions of people in the world today that don’t even have a drop of clean water to drink, and they don’t know where their next meal will be coming from. These are the people that we need to be helping with our wealth. Even a small donation can go a long way.
We should give as much as we can in the way of Allah, and we are assured of the rewards for doing so by Allah:
‘The likeness of those who spend their money for Allah’s sake, is as the likeness of a grain (of corn), it grows seven ears, every single ear has a hundred grains, and Allah multiplies (increases the reward) for whom He wills, and Allah is All-Sufficient for His creatures needs, All Knower’.
(Al-Baqarah: 261)
Free time before preoccupation
Islam always encourages us to make the most of our time, and to spend as much of it as possible in the way of Allah. We should utilise the time we have available to do as much good as we can, because before we know it, this time will have passed. As mentioned above, we should use the time we have in our youth to do as much in the way of Allah as possible, because as time passes, as well as having to contend with old age and all that entails, we will inevitably have a lot more things to worry about, like jobs, homes and families – things that most of us at this present moment aren’t necessarily worried about. If we think that finding the time to practise Islam is difficult now, what will we do when life really starts to pick up pace? There is nothing wrong with getting married and having a family, but we should appreciate the relative freedom that we have now, and spend as much of it as we can on good deeds.
The concept of time is so important in Islam that Allah swears by it in the Qur’an:
‘By [the token of] Time. Verily Man is in loss, except such as have faith and do good deeds, and [join together] in the mutual teaching of truth, of patience and constancy.’
(Surah Al-‘Asr)
In line with the above aayaat (verses), we have to discipline ourselves by giving value to the importance of time. We should be prompt in doing good deeds, which will increase our faith and subsequently enable us to gain Allah’s pleasure and mercy.
Life before death
The last thing that we have been advised to take advantage of is our life before our death. Every night when we go to sleep, we enter a state where our soul leaves us. When we wake up, it is only because Allah has blessed us by returning our souls and granting us the opportunity to worship Him for at least one more day. Upon waking up in the morning, the Prophet (pbuh) used to say (and we are also encouraged to do the same):
‘Praise be to Allah who gave me life after death, and to Him is the final return.’
(Bukhari)
Often we do not fully appreciate how great a blessing it is to be given another chance. We become relaxed about death, and we don’t fully comprehend or appreciate that at some point – and only Allah knows when – our life will be taken away from us for good, leaving no second chance, no opportunity to make up for the wrongs we have done, and no turning back time. We must not forget what a mercy life is. We should savour every moment and use it to our best advantage. This means pleasing Allah in order to achieve our ultimate goal – Jannah.
Good things don’t just come to us – we have to strive for them, day in and day out. Whether we are at university or at work, or if we are raising a family, to excel at what we do, we know that we have to work hard, and the harder we work, the better the reward. Jannah is no exception to this. And we know that, if we strive hard enough, Allah will reward us with the ultimate prize, insh’Allah.
I’ll end with a final hadith that I feel sums up the importance of all these issues:
‘A man shall be asked concerning five things on the Day of Resurrection: concerning his life, how he spent it; concerning his youth, how he grew old; concerning his wealth, how he acquired it and how he spent it; and what he did with the knowledge he had.’
(Tirmidhi)
I pray that Allah grant us the tawfiq to make the most of all that He has blessed us with, and that He accepts all our efforts insh’Allah.
Anything good is from Allah, anything bad is from me.
Jazakumullahu khairan.
All praise be to Allah, and may peace and blessings be upon the most noble of the Prophets and Messengers
The Prophet (pbuh) said:
“Take benefit of five before five:
your youth before your old age,
your health before your sickness,
your wealth before your poverty,
your free-time before your preoccupation,
and your life before your death.”
(Hakim)
Youth before old age
One of the things that most people take for granted is their youth. When people are young, they are full of energy and are capable of doing so many things for the sake of Allah, but often we see that this energy is wasted in one way or another.
When people lose their youth, they inevitably find it harder to do those deeds and acts of worship that they found somewhat easier to do at a younger age. With old age, people find it harder to keep fard (obligatory) fasts, they may not be able perform wudhu properly or to pray properly, and they may not have the energy to recite the Qur’an very often.
When we are young we are full of energy, and we should use that energy to help others when we can. In order to help those in need, we don’t have to have deep pockets or donate thousands of pounds to charity every month, there are so many ways in which we can benefit others. The Prophet (pbuh) said:
‘Every Muslim has to give in charity… [and if has nothing to give] he should work with his hands … and give in charity (from what he earns)… [and if he can't do that] he should help the needy who appeal for help…’
(Bukhari)
‘Charity’ in Islam does not necessarily mean just giving money. In the Qur’an, charity is referred to as ‘spending out of what Allah has given you’. This reminds us that charity does not have to be purely monetary. It can be given through the spending of energy, talent, resources, or whatever else, to help and do good to those in need, as the Prophet (pbuh) said:
‘Every act of goodness is a charity.’
(Muslim)
It is common to hear young people claim that they will start ‘practising’ Islam when they get older. We should always be mindful of the fact that ‘older’ may never come round for us. We have no guarantee that we will even be alive tomorrow, let alone be alive to see our pensions, or our grandchildren. And even if we are blessed with a long life, how can we be sure that we have the health – physical and mental – to practise Islam? On top of all this, we should remember that people do not just magically become ‘good’ overnight; often, we find that bad habits are hard to shift – what if we can’t get rid of our bad habits when we get old?
Health before sickness
As with our youth, we often take for granted our health. We are advised to take advantage of our good health before we are overcome with illness or disability. What we often don’t realise is that our health is a blessing from Allah. When we are in good health, we take it for granted and don’t always appreciate what we have. It is only when we fall ill that we realise what a great thing we had and how we let it go to waste by not doing as much ‘ibadah (worship) as we know we could – and should – have done.
One example of where people are restricted from carrying out acts of ‘ibadah due to poor health, is fasting. When most people are young and have the health to fast, they don’t make the time or effort to keep nafl (non-obligatory/sunnah) fasts. Often we find that we struggle to keep our fard fasts during Ramadan, and we have no intention at all to keep the sunnah fasts during the rest of the year.
While we have our health, we often find ourselves making excuses for missing optional prayers – ‘I have class/lecture’ – for not making the time to recite or memorise the Qur’an – ‘I have an essay deadline tomorrow’ – or for not attending circles or talks at university or at the mosque.
We need to be aware of the fact that there is no guarantee of our good health. There are so many things that can happen that can leave us full of regret for not having taken advantage of what we had when we had it. What if something was to happen to you on your way home from university or work tomorrow? An accident that can leave you paralysed so that you cannot perform your prayers properly. You may develop health problems that stop you from fasting. You can lose your eyesight so that you cannot see or recite the Qur’an. Any of these things can happen at any time to any one us.
Wealth before poverty
Wealth is another blessing granted to us by Allah. Wealth in this context does not necessarily mean that we have large amounts of savings, or the fact that we can afford a huge house, a top-of-the-range car and a state-of-the-art media system. The simpler things such as a roof over our heads, clothes on our backs and food in our fridges make us amongst the world’s wealthiest people – a fact that we, more often than not, seem to overlook, particularly when we see people that have a lot more worldly possessions than we do. There are millions of people in the world today that don’t even have a drop of clean water to drink, and they don’t know where their next meal will be coming from. These are the people that we need to be helping with our wealth. Even a small donation can go a long way.
We should give as much as we can in the way of Allah, and we are assured of the rewards for doing so by Allah:
‘The likeness of those who spend their money for Allah’s sake, is as the likeness of a grain (of corn), it grows seven ears, every single ear has a hundred grains, and Allah multiplies (increases the reward) for whom He wills, and Allah is All-Sufficient for His creatures needs, All Knower’.
(Al-Baqarah: 261)
Free time before preoccupation
Islam always encourages us to make the most of our time, and to spend as much of it as possible in the way of Allah. We should utilise the time we have available to do as much good as we can, because before we know it, this time will have passed. As mentioned above, we should use the time we have in our youth to do as much in the way of Allah as possible, because as time passes, as well as having to contend with old age and all that entails, we will inevitably have a lot more things to worry about, like jobs, homes and families – things that most of us at this present moment aren’t necessarily worried about. If we think that finding the time to practise Islam is difficult now, what will we do when life really starts to pick up pace? There is nothing wrong with getting married and having a family, but we should appreciate the relative freedom that we have now, and spend as much of it as we can on good deeds.
The concept of time is so important in Islam that Allah swears by it in the Qur’an:
‘By [the token of] Time. Verily Man is in loss, except such as have faith and do good deeds, and [join together] in the mutual teaching of truth, of patience and constancy.’
(Surah Al-‘Asr)
In line with the above aayaat (verses), we have to discipline ourselves by giving value to the importance of time. We should be prompt in doing good deeds, which will increase our faith and subsequently enable us to gain Allah’s pleasure and mercy.
Life before death
The last thing that we have been advised to take advantage of is our life before our death. Every night when we go to sleep, we enter a state where our soul leaves us. When we wake up, it is only because Allah has blessed us by returning our souls and granting us the opportunity to worship Him for at least one more day. Upon waking up in the morning, the Prophet (pbuh) used to say (and we are also encouraged to do the same):
‘Praise be to Allah who gave me life after death, and to Him is the final return.’
(Bukhari)
Often we do not fully appreciate how great a blessing it is to be given another chance. We become relaxed about death, and we don’t fully comprehend or appreciate that at some point – and only Allah knows when – our life will be taken away from us for good, leaving no second chance, no opportunity to make up for the wrongs we have done, and no turning back time. We must not forget what a mercy life is. We should savour every moment and use it to our best advantage. This means pleasing Allah in order to achieve our ultimate goal – Jannah.
Good things don’t just come to us – we have to strive for them, day in and day out. Whether we are at university or at work, or if we are raising a family, to excel at what we do, we know that we have to work hard, and the harder we work, the better the reward. Jannah is no exception to this. And we know that, if we strive hard enough, Allah will reward us with the ultimate prize, insh’Allah.
I’ll end with a final hadith that I feel sums up the importance of all these issues:
‘A man shall be asked concerning five things on the Day of Resurrection: concerning his life, how he spent it; concerning his youth, how he grew old; concerning his wealth, how he acquired it and how he spent it; and what he did with the knowledge he had.’
(Tirmidhi)
I pray that Allah grant us the tawfiq to make the most of all that He has blessed us with, and that He accepts all our efforts insh’Allah.
Anything good is from Allah, anything bad is from me.
Jazakumullahu khairan.
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