Khomeini did not engage in any political activities during the 1930's. He believed that the leadership of political activities should be in the hands of the foremost religious scholars, and he was therefore obliged to accept the decision of Ayatollah Haeri to remain relatively passive toward the measures taken by Reza Shah against the traditions and culture of Islam in Iran. In any event, as a still junior figure in the religious institution in Qom, he would have been in no position to mobilize popular opinion on a national scale.
In 1955, a nationwide campaign against the Baha'i sect was launched, for which the Khomeini sought to recruit Ayatollah Boroujerdi's (he was the most prominent religious leader in Qom after the death of Ayatollah Haeri) support, but he had little success.
Ayatollah Khomeini therefore concentrated during the years of Ayatollah Boroujerdi's leadership in Qom on giving instruction in fiqh (Islamic science) and gathering round him students who later became his associates in the movement that led to the overthrow of the Pahlavi Dynasty, not only Ayatollah Mutahhari and Ayatollah Muntaziri, but younger men such as Hojatolislam Muhammad Javad Bahonar and Hojatolislam Ali Akbar Hashimi-Rafsanjani.
In 1955, a nationwide campaign against the Baha'i sect was launched, for which the Khomeini sought to recruit Ayatollah Boroujerdi's (he was the most prominent religious leader in Qom after the death of Ayatollah Haeri) support, but he had little success.
Ayatollah Khomeini therefore concentrated during the years of Ayatollah Boroujerdi's leadership in Qom on giving instruction in fiqh (Islamic science) and gathering round him students who later became his associates in the movement that led to the overthrow of the Pahlavi Dynasty, not only Ayatollah Mutahhari and Ayatollah Muntaziri, but younger men such as Hojatolislam Muhammad Javad Bahonar and Hojatolislam Ali Akbar Hashimi-Rafsanjani.
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