The emphases of the Ayatollah Khomeini's activity began to change with the death of Ayatollah Boroujerdi on March 31, 1961, for he now emerged as one of the successors to Boroujerdi's position of leadership. This emergence was signaled by the publication of some of his writings on fiqh, most importantly the basic handbook of religious practice entitled, like others of its genre, Tozih al-Masael. He was soon accepted as Marja-e Taqlid by a large number of Iranian Shi'is.
In the autumn of 1962, the government promulgated new laws governing elections to local and provincial councils, which deleted the former requirement that those elected be sworn into office on the Qoran. Seeing in this a plan to permit the infiltration of public life by the Baha'is, Imam Khomeini telegraphed both the Mohammad Reza Shah and the prime minister of the day, warning them to desist from violating both the law of Islam and the Iranian Constitution of 1907, failing which the 'ulama' (religious scholars) would engage in a sustained campaign of protest.
In the autumn of 1962, the government promulgated new laws governing elections to local and provincial councils, which deleted the former requirement that those elected be sworn into office on the Qoran. Seeing in this a plan to permit the infiltration of public life by the Baha'is, Imam Khomeini telegraphed both the Mohammad Reza Shah and the prime minister of the day, warning them to desist from violating both the law of Islam and the Iranian Constitution of 1907, failing which the 'ulama' (religious scholars) would engage in a sustained campaign of protest.
0 comments:
Post a Comment