Al-Bukhari traveled widely throughout the Abbasid empire from the age of 16, collecting those traditions he thought trustworthy. It is said that al-Bukhari collected over 300,000 hadith and included only 2,602 traditions in his Sahih. At the time when Bukhari saw [the earlier] works and conveyed them, he found them, in their presentation, combining between what would be considered sahih and hasan and that many of them included da’if hadith. This aroused his interest in compiling hadith whose authenticity was beyond doubt. What further strengthened his resolve was something his teacher, Ishaq ibn Ibrahim al-Hanthalee –
better known as Ibn Rahoyah – had said. Muhammad ibn Ismaa’eel al-Bukhari said, “We were with Ishaq ibn Rahoyah who said, ‘If only you would compile a book of only authentic narrations of the Prophet.’ This suggestion remained in my heart so I began compiling the Sahih.” Bukhari also said, “I saw the Prophet in a dream and it was as if I was standing in front of him. In my hand was a fan with which I was protecting him. I asked some dream interpreters, who said to me, ‘You will protect him from lies.’ This is what compelled me to produce the Sahih.”
better known as Ibn Rahoyah – had said. Muhammad ibn Ismaa’eel al-Bukhari said, “We were with Ishaq ibn Rahoyah who said, ‘If only you would compile a book of only authentic narrations of the Prophet.’ This suggestion remained in my heart so I began compiling the Sahih.” Bukhari also said, “I saw the Prophet in a dream and it was as if I was standing in front of him. In my hand was a fan with which I was protecting him. I asked some dream interpreters, who said to me, ‘You will protect him from lies.’ This is what compelled me to produce the Sahih.”Read Directly all Parts of Sahih Buhari in Urdu Here Below on Google Books
Sahih Bukhari part 1 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 2 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 3 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 4 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 5 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 6 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 7 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 8 End Urdu By Muhammad ibn IsmailalBukhari
Sahih Bukhari part 2 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 3 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 4 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 5 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 6 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 7 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 8 End Urdu By Muhammad ibn IsmailalBukhari
successor Bayezid, also encouraged and welcomed migration of the Jews from different parts of Europe, who were settled in Constantinople and other port cities like Salonica. In many places in Europe, Jews were suffering persecution at the hands of their Christian counterparts. The tolerance displayed by the Ottomans was welcomed by the immigrants. The Ottoman economic mind was closely related to the basic concepts of state and society in the Middle East in which the ultimate goal of a state was consolidation and extension of the ruler's power, and the way to reach it was to get rich resources of revenues by making the productive classes prosperous. The ultimate aim was to increase the state revenues without damaging the prosperity of subjects to prevent the emergence of social disorder and to keep the traditional organization of the society intact.The organization of the treasury and chancery were developed under the Ottoman Empire more than any other Islamic government and, until the 17th century, they were the leading organization among all their contemporaries. This organization developed a scribal bureaucracy (known as "men of the pen") as a distinct group, partly highly trained ulema, which developed into a professional body. The effectiveness of this professional financial body stands behind the success of many great Ottoman statesmen. The economic structure of the Empire was defined by its geopolitical structure. The Ottoman Empire stood between the West and the East, thus blocking the land route eastward and forcing Spanish and Portuguese navigators to set sail in search of a new route to the Orient. The Empire controlled the spice route that Marco Polo once used. When Vasco da Gama bypassed Ottoman controlled routes and established direct trade links with India in 1498, and Christopher Columbus first journeyed to the Bahamas in 1492, the Ottoman Empire was at its zenith, an economic power that extended over three continents. Modern Ottoman studies think that the change in relations between the Ottomans and central Europe was caused by the opening of the new sea routes. It is possible to see the decline in the significance of the land routes to the East as Western Europe opened the ocean routes that bypassed the Middle East and Mediterranean as parallel to the decline of the Ottoman Empire itself. The Anglo-Ottoman Treaty, also known as the Treaty of Balta Liman that opened the Ottoman markets directly to English and French competitors, would be seen as one of the staging posts along this development.By developing commercial centres and routes, encouraging people to extend the area of cultivated land in the country and international trade through its dominions, the state performed basic economic functions in the Empire. But in all this the financial and political interests of the state were dominant. Within the social and political system they were living in Ottoman administrators could not have comprehended or seen the desirability of the dynamics and principles of the capitalist and mercantile economies developing in Western Europe.
World, now I am going to add his greatest book Spiritual Position of Islamic World , this is in Urdu and its Urdu name is Aalm E Islam Ki Roohani Soort E Haal (Aalm I Islam Ki Ruhani Surt E Haal),, in this book Asrar Alm discussed the topics of spirit of Islam and he also opened the real state of Islamic Spirit and he also discussed about the Evil Genius of Jews who did against Islam by the Evil Powers of their spirit, Asrar Alm also wrote about Greatesd Islamic Scholars and Personalities who were the cause of uprising of Islam, in this Book Asrar Alam also tells us about the methods of Jews to defeat Muslims and humanity.
“If you were in their Place you would be doing the same thing.” It is also reported in another tradition that Allah said to them ;”I have given them ten carnal desires And it is through these they disobey me.” Allah challenged the angels to do better if they are placed in the same condition. They accepted it and said. "O Lord ,if you give these carnal desires we would descend and judge with justice.” Harut and Marut were chosen and were sent to the city of Babylon. Harut as scholar and Marut as a judge.(QUR’AN 2:102) Did the fulfill their promise? Did Harut and Marut retain their angelic nature, when given the ten carnal desires and sent to earth.
