Jodi Breakers (Watch and Download New Hindi Movie Free)

Sid (R madhvan) : A sense of humor to die for , a brain that will challenge Chacha Chaudhary but on top of all that an impulsive nature which at sometimes runs him into deep waters and other times enables him to swim right through any kind of problems.
Sonali (Bipasha Basu) : The same sharp brain, the same un canny wit but a much sleeker package. Believes in fairy tales and happy endings. Is the literal Better Half in the pair. Can give any athlete a run for his money on the treadmill and also can kick some serious butt in the boxing ring.
Nano (Omi Vaidya) : Chota bomb Bada Explosion .... Some find him hilarious some Gross, he can make you laugh and cry with same Joke ... wont miss any opportunity to show some love/lust to any lady who needs it.... Overlook him , Overpower him but you can never OVERSHADOW him.
Madonna (Helen Ji ) : Live life Madonna Style. Big doses of affection , larger doses of serious reprimand to those who rub her close ones the wrong way .Teaches dance to senior citizens and along with that infuses life in their life.
Marc: Marc defines suave and elegant. The handsome prince of the Business world is not only rich but also has a style to die for. Loves his grandmother (Madonna) , though needs to control his anger.
Maggie : classy, a natural warm heart , believing and trusting but can strike graciously when doubted. One for the long haul - you cant not go back to her kind of love.
'Jodi Breakers' is an up-beat modern age urban humor. The basic idea around which the story revolves is DYSFUNCTIONAL RELATIONSHIPS WHICH EVENTUALLY LEAD TO BREAK UPS.

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Hadith series Urdu Hadees 15

Abu Hurairah (ra) narrated that the Prophet (saw) said: "The Hour will not come to pass until knowledge will be seized, earthquakes occur frequently, time converges, tribulations become widespread, and Al-Haraj occurs often - and it (Al-Haraj) is much killing; and not until wealth increases and flows among you." (Sahih Bukhari)
scholars have different opinions about this saying. Some understand it literally, others say it points  to the nearness of the Day of Resurrection, and yet others say it means that people will not be blessed in their time, and so day and night will go by quickly for them
Abu Hurairah (radiyallahu anhu) narrated that the prophet (sallallahu 'alayhee wa sallam) said: "The hour will not come to pass until knowledge will be seized, earthquakes occur frequently, time converges, tribulations become widespread, and Al-Haraj occurs often - and it (Al-Haraj) is much killing; and not until wealth increases and ...flows among you."
[Bukharee (2/521)]

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Sayings of Imam Raza (A.S.)

“Allah surely loves those who are the Sabireen (patient).” (3:146)

Hardships and ease are a trial for you. Everything Allah chooses for you; from good or evil, is for your benefit. Whatever occurred to you could not have missed you and what missed you could never have reached you. Rewards are only for those who are patient with the Decree of Allah.
Panic and impatience cannot prevent Allah’s Decree. Shakwah (complaining) is contradictory to Sabr (patience). 
 Allah alone can protect you from harm and ease your difficulties. Sabr is obligatory!
If the affliction results from acts of obedience to Allah, such as injury on the battlefield, losing money during Hijrah
(migrating for the sake of Allah), losing a job because of accepting Islam or because one attempts to follow the Sunnah of Allah’s Messenger (Salal-Allaahu ‘alayhi wa sallam) like growing the beard, wearing the lower garment above the ankles, etc, then the affliction is a trial. Whoever bears it with patience will be rewarded and whoever exhibits annoyance may invoke the wrath of Allah upon himself.
If the affliction befalls due to sinful actions, such as illnesses caused by drinking alcohol and using drugs etc, 
 then the affliction is a punishment from Allah. Hasten to avoid all sinful acts and turn towards Allah in
 repentance and ask his forgiveness. Otherwise, know that the punishments of the Hereafter are far more severe and unbearable.
If the affliction is neither connected to neither a good deed nor a sin, such as other kinds of disease and sickness, losing
 a child, or failing in business, then you should evaluate your actions. 
 If you are involved in some kind of disobedience to Allah then the affliction is a punishment for you and a reminder to leave your evil deeds. Otherwise, Allah has caused this affliction to test your patience. The Messenger of Allah (Salal-Allaahu ‘alayhi wa sallam) said: “One amongst the inhabitants of Hell, who had lived a
 life of ease and pleasure in the world, would be made to dip in the Hell Fire only once on the Day of Resurrection. 
 Then he would be asked: ‘O son of Adam, Did you find any comfort. Did you get any blessing?’ He would say: ‘By Allah, no, my Lord!’ Then a person, from the inhabitants of Paradise, who had led the most miserable life (in the world), would be made to dip once in Paradise and it would be said to him: ‘O son of Adam, did you face any hardship or experience any distress?’ he would say: ‘By Allah! No never have I experienced any hardship or distress’.” (Saheeh Muslim, No. 6738)

“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad
 tidings to as-Saabireen (the patient ones). 
 Who, when afflicted with calamity, say: “Inna lillaahi wa Inna Ilaihi Raaji’un (Verily to Allah we belong and verily, to Him we shall return).”
 They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are
 those who) receive His Mercy, and it is they who are the guided-ones.” (2:155-157)

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Koran Lecture Part 11 - Urdu

During the day numerous affairs occupy the time and mind of the human being. In the midst of all this preoccupation, it is difficult to have the peace of mind and heart so necessary for good worship. But at night when it is dark and silent, when the demands of the material world are quiet for a while, the human being can acquire a tranquil state which allows him to be in harmony with his Creator.
It is at this time that the human being acquires a special state of mind and energy which is very conducive to increasing his spirituality and strengthening the connection with his Creator. That is why the friends of Allah, and those who seek nearness to Him, always make the most of the last part of the night. They purify their souls, enliven their hearts, strengthen their will, and perfect their sincerity, through worship at this special time.
There are many verses of the Holy Qur’an which talk about the importance of Salatul Layl (Night Prayers), also referred to as Qiyam u Layl. These verses describe it as the practice of the pious people, and the means to attain closeness to Allah. Those who wish to attain this nearness forego a part of their sleep, and wake up early to seek forgiveness from Allah. They sacrifice their sleep and comfort for the pleasure of reciting Salatul Layl.
In many verses of the Qur’an, Allah enjoins the rising by the night for glorification and worship of Allah. He says:
وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ
And in the night, give Him glory too, and at the setting of the stars (52:49)
He also says:
وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلاً
And during part of the night adore Him, and give glory to Him (for a) long (part of the) night (76:26)
Allah says about those who rise at night:
كَانُوا قَلِيلاً مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
They used to sleep but little in the night. And in the early part of the morning they asked forgiveness. (51: 16–17)
In another verse He says:
تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ فَلاَ تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
Their sides draw away from (their) beds, they call upon their Lord in fear and in hope, and they spend (benevolently) out of what We have given them So no soul knows what is hidden for them of that which will refresh the eyes; a reward for what they did. (32: 16–17)
Therefore, the reward for those who rise by night to glorify Allah cannot be described. As the Holy prophet (s) has said:There is no good deed except that its reward has been outlined in the Qur’an, except Salatul Layl. Almighty Allah has not specified its reward due to its greatness with Him.
In yet another verse Allah describes the effect of reciting Salatul Layl for the believer. He says:
وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory. (17:79)
In this verse Almighty Allah describes the extraordinary spiritual effects of reciting Salatul layl. It raises the human being toMaqame Mahmood, a position of glory and praise. It is an elevated position with Allah, one that few people can attain.
Salatul Layl is thus one of the most effective ways of achieving closeness to Allah. That is why Allah says in Sura al-Muzammil (#73):
إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْءًا وَأَقْوَمُ قِيلاً
Surely the rising by night is the firmest way to tread and the best corrective of speech. (73:6)
The first Qiyam was on Friday June 26, 2009 starting at 2:30 AM. Since then, this tradition of encouraging each other to wake up before Fajr and come pray in the tranquility of the night was maintained by the few. It continues today every other Saturday. You do not have to come to the mosque, you can do it at your own privacy and pace and however you feel active and energetic for connecting with God.

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Hadith-E-Qudsi Of the Day 15 Urdu

As for the obligation to follow him and obey his sunnah and follow his guidance, Allâh says, "Say: if you love Allâh, follow me and He will love you and forgive you your wrong actions." (3:31) "Believe in Allâh and His Messenger, the unlettered Prophet who believes in Allâh and His words. Follow him, perhaps you will be guided." (7:157) "No, by your Lord, they will not believe until they ask you to judge between them in what they disagree about and then they shall find in themselves no impediment touching your verdict, but shall surrender in full submission." (4:64) i.e. obey your judgement.
Allâh also says, "You have a good model in the Messenger of Allâh for one who hopes for Allâh and the Last Day." (33:21) Muhammad ibn 'Alî at-Tirmidhî said, "To take the Messenger as a model means to emulate him, follow his sunnah and abandon opposition to him in either word or action." Several commentators said words to that effect.
It is said that this was intended as a criticism of those who fail to follow him. Sahl said that the âyat from the Fâtihah (Sûrah 1), "The path of those whom You have blessed," means to follow the sunnah. Allâh commands this and promises they will be guided by following him by reason of the fact that Allâh has sent him with the guidance and the Dîn of the truth to purify them, teach them the Book and the Wisdom, and to guide them to the straight path.
In the first âyat mentioned, Allâh promises His love and forgiveness to those who follow the Prophet and prefer him to their own passions and inclinations. Soundness of belief is based on submission to the Prophet and satisfaction with his judgement and abandoning opposition to him.
It is related from al-Hasan al-Basrî that some people said, "Messenger of Allâh, we love Allâh," so Allâh revealed, "Say: if you love Allâh, follow me and Allâh will love you." (3:31) It is related that this verse was revealed about Ka'b ibn Ashraf and others. They said, "We are the sons of Allâh and His beloveds," (5:20) and "We are stronger in love for Allâh," (2:165) so Allâh revealed this âyat.
Az-Zajjaj says that the meaning of, "Say: if you love Allâh", is if you desire to obey Him, then do what He had commanded you to do since the love of the slave of Allâh and the Messenger lies in obeying both of them and being happy with what they command. Allâh's love for them is His pardon to them and His blessing them with His mercy. It is said that love from Allâh manifests itself in protection and success. Love on the part of the slaves manifests and in obedience.
A poet (Al-Mahmûd ibn al-Hasan al-Warraq):
Do you rebel against God when you claim to love Him?
By my life, this is an extraordinary example!
If your love had been true, then you would have obeyed Him.
The lover obeys the one he loves.

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History of Islamic Medicine 22

signs of pregnancy

* missing your period or having a very light short period
* tender and swollen breasts
* having to go to the bathroom a lot
* changes in mood and appetite
* "morning sickness" -- nausea or vomiting for no reason, especially when you first wake up
* wet spots (discharge) in your underwear
Signs of pregnancy are different for each woman. You may have none of these signs or all of them. Also, many women get these symptoms when they're about to get their period.
If you miss your period and think you're pregnant, get a test.
Don't wait too long! The sooner you know, the more choices you have: either to get an abortion in the first 3 months (the safest kind), or to get early health care if you decide to go through with the pregnancy.

Heartburn: Hormone changes during pregnancy, combined with your growing belly, can make it easier for stomach acid to wash up into the throat. Here are some ways to put out the fire:
* Eat small, frequent meals (this will also help with morning sickness).
* Stay away from greasy or fried food, coffee, cola, and smoking (which you should avoid during pregnancy anyway).
* Eat slowly and chew your food well.
* Don't lie down for at least half an hour after meals.
* Prop up your head and shoulders while you're asleep.
* Try calcium carbonate, an antacid that's also used as a calcium supplement. Don't take more than the dose recommended on the package, and don't treat yourself with any other over-the-counter medications (including other antacids) before checking with your doctor or pharmacist.
Morning sickness: As any pregnant woman knows, "morning sickness" should really be called "all-day sickness." It usually gets better after the first trimester, but an unlucky few suffer right up until they deliver their baby. Here are a few ways to help that queasy stomach:
* Have small, frequent meals. Don't let yourself get too hungry.
* Have small amounts of fluids several times a day. But don't drink fluids during or just before or after a meal.
* Before you get out of bed in the morning, eat a small nutritious snack like crackers or a granola bar (keep it by your bed), then rest in bed for 15 minutes.
* If certain scents or foods turn your stomach, steer clear! The most common offenders are fried, spicy, or fatty foods.
* If you're having trouble finding foods you can keep down, try bread, noodles, watermelon, crackers, cereal, mashed potatoes, clear soup, apple slices, pretzels, or pickles.
* Try having your food cold instead of hot to take away some of the smell.
* Try smelling lemons or ginger to calm your stomach.
* Have a few salty potato chips to ease nausea before your meal.
* Take your prenatal vitamin with food so it doesn't upset your stomach.
* Get plenty of rest and fresh air.
* Try acupressure wrist bands (available at your local pharmacy).
* Ask your doctor about taking Diclectin® (doxylamine/pyridoxine), a prescription antinausea medication for pregnant women.
Fatigue: Considering the enormous amount of work your body is doing right now, it's not unusual to feel completely exhausted. The best solution: rest! Give yourself permission to get the sleep you need, even if this means adjusting your schedule and asking for help with household chores.
Frequent urination: In the first trimester, those frequent bathroom trips are due to the pregnancy hormone human chorionic gonadotropin (hCG), which causes increased urination. In the second trimester, you usually get a bit of a break from bathroom time. But in the third trimester, bathroom breaks are back with a vengeance as the growing uterus puts pressure on the bladder. What can you do?
* avoid caffeine
* avoid fluids in the early evening and before bedtime – drink more fluids during the rest of the day to make up for this
* go to the bathroom when you feel the urge
* when you urinate, lean forward to help the bladder empty more
Constipation: During pregnancy, food moves more slowly through the body to give you a better chance to absorb nutrients. Iron supplements can also make you constipated. What can you do to stay regular?
* eat high-fibre foods like fruit, vegetables, beans, and whole grains
* get plenty of fluids
* stay active
* go to the bathroom when you feel the urge – don't wait
Sore back: A growing uterus, a shifting center of gravity, and loosening ligaments add up to back pain for many pregnant women, especially in the third trimester. Here are a few ways to ease back pain:
* Choose your shoes wisely. Opt for a low heel with good arch support.
* Lift with your legs, not your back. And don't lift heavy objects – ask for help.
* If you have to stand for a long time, put one foot up on a step stool or box.
* When picking things up, squat down and keep your back straight instead of bending from the waist.
* When getting up, roll onto your side first, then use your hands to push up.
* Apply a heating pad or ask for a back rub.
* Choose chairs with good lumbar support or put a little pillow behind the small of your back when sitting.
* Stay active – try water exercises and walking.
Stretch marks and itchy belly: There's no sure-fire way to prevent or get rid of stretch marks. But you can reduce your risk by trying to gain no more than a healthy amount of weight: 25 to 35 pounds (11 kg to 16 kg) for most women. Use lotion to keep your skin well hydrated and to avoid "itchy belly." After the baby is born, the stretch marks will likely fade.
Gestational diabetes: This is a type of diabetes that starts during pregnancy and usually disappears after the birth. The first sign is usually a high result on a routine pregnancy blood sugar test, usually done between 24 and 28 weeks of pregnancy. Your doctor will do more detailed blood sugar tests to confirm it. Being diagnosed with gestational diabetes usually means a few changes:
* You'll need more frequent medical tests, such as blood sugar testing, ultrasounds, urine testing for protein, and blood pressure measurements.
* You'll be asked to make some healthy diet changes and exercise more frequently.
* You may need to use insulin injections if your blood sugar can't be controlled by exercise and eating changes alone.
* Because women who had gestational diabetes during pregnancy are at a higher risk of diabetes later in life, your doctor will check your blood sugar about 6 weeks after the birth, and then yearly.
Gestational diabetes increases the risk of having a large baby, a C-section, or very low blood sugar levels in the baby after birth. But it can be controlled to help keep both you and your baby healthy.
High blood pressure (pregnancy-induced hypertension): Some women develop high blood pressure during their pregnancies. Usually this happens in the last trimester (the last 3 months), and usually goes away after the birth. It can increase the risk of certain complications for both mother and baby. It may limit the blood flow to the placenta, which means the baby gets less oxygen and nutrients. It can also cause serious problems for the mother, such as seizures or decreased blood flow to the vital organs. Let your doctor know if you have a severe headache, vision changes, abdominal pain, decreased amounts of urine, or severe swelling of your hands or feet. If you develop high blood pressure during your pregnancy, your doctor will test your blood pressure, weight, and urine frequently. You may need medication, bed rest, and healthy eating to get your blood pressure down. If you are close to the end of your pregnancy and your blood pressure is quite high, you may need to deliver your baby before your due date. Delivering the baby is the only way to cure high blood pressure of pregnancy.
This is not a complete list of all pregnancy-related problems. Talk to your doctor for advice of managing these and other pregnancy issues not listed here.

Breastfeeding problems and solutions
breastfeeding It's only natural for you and your baby take time to get used to breastfeeding. Your body is doing its best to supply your new baby with milk, which may mean your breasts become engorged, producing too much milk and making your breasts leak. In the early days, if your baby has trouble latching on, your nipples may become sore or even start to crack. It's worth investing a bit of time to get breastfeeding going. If your baby is feeding easily it will mean you are less likely to develop infections such as mastitis and thrush. Whatever your worries, we have the right advice for you.

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Sahih Bukhari Complete in Urdu By Muhammad ibn Ismail al-Bukhari

Al-Bukhari traveled widely throughout the Abbasid empire from the age of 16, collecting those traditions he thought trustworthy. It is said that al-Bukhari collected over 300,000 hadith and included only 2,602 traditions in his Sahih. At the time when Bukhari saw [the earlier] works and conveyed them, he found them, in their presentation, combining between what would be considered sahih and hasan and that many of them included da’if hadith. This aroused his interest in compiling hadith whose authenticity was beyond doubt. What further strengthened his resolve was something his teacher, Ishaq ibn Ibrahim al-Hanthalee – better known as Ibn Rahoyah – had said. Muhammad ibn Ismaa’eel al-Bukhari said, “We were with Ishaq ibn Rahoyah who said, ‘If only you would compile a book of only authentic narrations of the Prophet.’ This suggestion remained in my heart so I began compiling the Sahih.” Bukhari also said, “I saw the Prophet in a dream and it was as if I was standing in front of him. In my hand was a fan with which I was protecting him. I asked some dream interpreters, who said to me, ‘You will protect him from lies.’ This is what compelled me to produce the Sahih.”

Read Directly all Parts of Sahih Buhari in Urdu Here Below on Google Books

Sahih Bukhari part 1 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 2 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 3 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 4 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 5 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 6 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 7 Urdu By Muhammad ibn Ismail al-Bukhari
Sahih Bukhari part 8 End Urdu By Muhammad ibn IsmailalBukhari

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Behlol Dana 13 Urdu (Behlool Dana) Adorer of Ali A.S

It is said that Bahlool mostly spent his time sitting in a graveyard. One day, as usual, he went there. Haroun passed by, desiring to hunt. When he arrived near Bahlool he asked, "Bahlool, what are you doing?"
"I've come to visit such people who don't backbite, who don't expect anything from me and don't cause me pain in any way."
Harun then asked him, "Will you tell me something about Qiyamat, Sirat, and the questions and answers about this world?"
Bahlool replied: "Ask your slave to light a fire and place a flat iron pan over it till it becomes red-hot.Haroun ordered it and it was done.
"O Haroun! I will stand barefoot on this pan and introduce myself. I will describe whatever I have eaten and worn. After that, you have to stand barefoot like I did, introduce yourself, and describe whatever you have eaten and worn."
Haroun agreed.Then Bahlool stood on the hot pan and quickly said, "Bahlool, a bundle (of tattered clothes), barley bread and vinegar." He immediately came off his feet barely burned at all. When Haroun's turn came, the list was very long, his feet got burnt, and he fell off.
Bahlool told him, 'Qiyamat's questions and answers are like this. Those who worship Allah, are content, and stay away from greediness of the world's rank and dignity will easily pass Sirat, but those who are attached to worldly majesty and splendor will be faced with troubles."

Behlol Dana 13 Urdu (Behlool Dana) Adorer of Ali A.S

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Behlol Dana 12 Urdu (Behlool Dana) Adorer of Ali A.S

So the next day Bahlool went out on to the streets and ditched his rich life for rags. He would play in the streets with sticks and wheels and make small houses with mud like kids. The people were shocked at first, as Bahlool was by no means an ordinary person, but pretty soon they were laughing at him and called him ‘majnoon’ and all sorts. Thus the name Bahlool da’ana became his new name.
It is said that the Caliph knew why Bahlool was acting this way, but there was not much he could do to a man who ‘acted’ insane. Sometimes he acted just crazy, other times they were funny, but most of the times there was a purpose or meaning behind his action.
There are so many stories of Bahlools famous antics, the most famous being where he answered three questions with one clay stone. Heres one i can remember, and i'll post the others if i can find them.

Behlol Dana 12 Urdu (Behlool Dana) Adorer of Ali A.S

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Behlol Dana 11 Urdu (Behlool Dana) Adorer of Ali A.S

Bahlool dana lived under the rule of Caliph Harun Rashid and was a student of 6th Imam Jaffer(as). His real name was Wahab bin Amr. He was a well known Qazi (judge) and scholar among the people and quite wealthy too.
However, once a few of the Imam (as) companions (including bahlool)came to him and asked him for advice because the Chaliph was angry with them and they feared thier life was in danger.
The Imam replied by simply saying the letter ‘Jeem’. Everyone took thier own interpretation of it. Someone took it as jala watan- went in to exile, another took the meaning as jabl- took refuge in the mountains, but Bahlool took it as Junoon –went insane.

Behlol Dana 11 Urdu (Behlool Dana) Adorer of Ali A.S

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Behlol Dana 10 Urdu (Behlool Dana) Adorer of Ali A.S

There was no other way for Bohlool to protect his life. For example, Harun told his vizier, Yahya bin Khalid Barmaki, that listening to the words of Imam Jafar Sadiq's student Hisham bin Hikam—who proved Imam Musa Kazim's Imamate—was more dangerous to him than 100,000 swords. Haroun said, "Even then it amazes me that Hisham is alive and I am in power."
Harun planned to kill Hisham. Hisham learned of this and fled from Kufa, and hid in a friend's house, but after a short while he died.

Behlol Dana 10 Urdu (Behlool Dana) Adorer of Ali A.S

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Behlol Dana 9 Urdu (Behlool Dana) Adorer of Ali A.S

If Adam sold Paradise for two grains of wheat, then truly know
that these people will not buy it for even one grain.
Bohlool was sincerely devoted to Allah; he was an intelligent and virtuous scholar. He was the master of the mind and manners; he spoke with the best of answers ready on his lips; he protected his faith and the Shariah. Bohlool became insane at the Imam's command for the love of Ahlul Bayt, and so he could enforce the rights of which they had been wronged.

Behlol Dana 9 Urdu (Behlool Dana) Adorer of Ali A.S

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Behlol Dana 8 Urdu (Behlool Dana) Adorer of Ali A.S

Bahlool
(A Poem)
Those with kingly temperaments deserve respect from
the chiefs of the kingdom.
This is a ragged king whose slaves are great and powerful
kings like Jamsheed and Khaqan.
Today he overlooked the goodness of this world, tomorrow
he will not even give importance to Paradise.
Don't look scornfully at these beggars with no shoes on their feet!
They are dearer to wisdom than eyes which shed tears from
fear of Allah.<

Behlol Dana 8 Urdu (Behlool Dana) Adorer of Ali A.S

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Behlol Dana 7 Urdu (Behlool Dana) Adorer of Ali A.S

Before becoming insane, Bohlool lived a life of influence and power, but after obeying the Imam's order, he turned his face away from the majesty and splendor of the world. In reality, he became crazy over Allah. He dressed in rags, preferred desolate places over Haroun's palaces, lived on a bite of stale bread. He did not accept favors from or depend upon Haroun or those like him. Bohlool considered himself better than the Khalifa and his courtiers because of his way of life.
Behlol Dana 7 Urdu (Behlool Dana) Adorer  of Ali A.S

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History of Islamic Medicine 21

There are lots of sociological factors that could effect human behaviour. Family life, school environment (violent, drug-filled, etc), violence on tv or in the home, weak or strong social ties (ex. lack of strong friendships), socioeconomic status, neighbourhood (clashing or cohesiveness of cultural norms), education level obtained, poor social influences (ex. gang behaviour). societal norms and influences (ex. farming community vs inner-city), religious influences...etc, etc.
There are HUGE amounts of sociological factors that could influence the way any particular person may act. But I'm not solely a 'nurture' individual. I believe in nature AND nurture. Predisposition and environment.
Human behavior refers to the range of behaviors exhibited by humans and which are influenced by culture, attitudes, emotions, values, ethics, authority, rapport, hypnosis, persuasion, coercion and/or genetics.
The behavior of people (and other organisms or even mechanisms) falls within a range with some behavior being common, some unusual, some acceptable, and some outside acceptable limits. In sociology, behavior in general is considered as having no meaning, being not directed at other people, and thus is the most basic human action. Behavior in this general sense should not be mistaken with social behavior, which is a more advanced action, as social behavior is behavior specifically directed at other people. The acceptability of behavior is evaluated relative to social norms and regulated by various means of social control.
The behavior of people is studied by the academic disciplines of psychiatry, psychology, social work, sociology, economics, and anthropology.
Factors affecting human behavior and actions
* Genetics (see also evolutionary psychology) – affects and governs the individual's tendencies toward certain directions.
* Attitude – the degree to which the person has a favorable or unfavorable evaluation of the behavior in question.
* Social norms – the influence of social pressure that is perceived by the individual (normative beliefs) to perform or not perform a certain behavior.
* Perceived behavioral control – the individual's belief concerning how easy or difficult performing the behavior will be.
* Core faith – The person's set of beliefs, like religion, philosophy, etc. Provided, sometimes subconsciously, by his or her family, peers, social media, and the society where he or she lives.
* Survivor instinct - engaging in certain behaviors may abate fear and become habitual, as in addiction.

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Hadith series Urdu Hadees 14

How a Muslim defends his brother’s honor?
Islam is a religion of peace, love and compassion. Lies, unjustified suspicion, backbiting, slander and gossips are totally alien to Islam. In fact they are considered amongst the most destructive of major sins.
This is so because these sins sow enmity and discord among the Muslim community (Ummah) and lead to its destruction. They cause hostilities between people of the same household, and between neighbors, friends and relatives.
Islam states that our relationship with mankind should be one of sincerity and responsibility. It should be one where we have respect for the honor, reputation and privacy of others. This beautifull relgion teaches us that we are not only held accountable for our own attitudes and actions but also for anything else over which we have control or influence over, in our society or the world around us.
Those who worship Allah should care for each other in every way; the Muslim community should sustain best moral values of the faith: Mercy, compassion, fear of Allah, piety, and justice.
Allah ordered Muslims to defend, help and stand by each other,
“strong against unbelievers but compassionate amongst each other”[Qur'an 48:29].

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Sayings of Imam Zainul Abedin(A.S.)

Three conducts save the believers: to stop saying bad wording or backbiting people, engage oneself in matters that will benefit in the Last Judgment as well as this world, and weep heavily for one's guilt.

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Koran Lecture Part 10 - Urdu

And say (O Muhammad ): My Lord! Let my entry (to the city of Al-Madinah) be good, and likewise my exit (from the city of Makkah) be good. And grant me from You an authority to help me (or a firm sign or a proof).

And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."

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Hadith-E-Qudsi Of the Day 14 Urdu

Man-made law
1. Men make laws when they feel the need; these laws start from a few and then grow in number over the years.
2. Man-made laws are not permanent; they can be changed according to the time and circumstances. For example, in a particular country at a particular time, drinking alcohol may be banned; but this can change when public pressure grows. The American Government once banned alcoholic drink but removed the ban after a time because it could not be applied.
3. Man does not have knowledge of the future. Hence, manmade laws cannot stand the test of time.
4. Man is a created being. His laws are the creation of the created.
5. Man-made laws may be suitable for a particular nation or country. They cannot be universal.
6. Men make laws to suit their own needs. Suppose members of parliament want to decrease the rate of tax on rich, they would do so, even if the majority of the people suffered and there was high unemployment in the country.
Shari'ah or The Creator, Allah's law.
1. Islamic Law is complete and perfect and covers all aspects of human life.
2. Shari'ah is permanent for all people all the time. It does not change with time and conditions. For example, drinking alcohol and gambling are not allowed under Islamic law. No-one can change this; it is a law that is valid for all time and for all places.
3. Allah is All-knowing and All-powerful; He is the most Wise and His laws are the best and are complete.
4. Allah swt is the Creator and His laws are for men, His creation.
5. Allah's laws are for all nations, all countries and for all time. They are universal.
6. Allah is above all needs. He is not dependent on anything, so His laws are for the good of all people and not for a few, selfish people.

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The Flowing River (New Iranian Action Movie)

New Iranian (Persian) Action Movie with Best Urdu Dubbing Quality ,, story is about Iran , Iraq War, attack of Iraq on a City known as Abadan........................................

In September 1980 Iraqi President Saddam Hussein launched a surprise attack against Iran and invaded Iranian territory on a broad front. Iraq's initial plan to attack Abadan Island called for an armored division to cross the Shatt al-Arab near Kharkiya on the road heading from Baghdad to Basra and then head south to capture the cities of Khorramshahr and Abadan. This division included 500-600 tanks as well as some special forces units for a total troop strength of 20,000 men.On November 3, Iraqi forces reached Abadan in Iran's Khuzestan province. Iranian resistance proved too strong, however, so Iraqi commanders called for reinforcements. A second, weakened armored division with a strength of approximately 4,500 men and 200 tanks was sent to cut off Abadan and surround the city from the northeast. These two Iraqi divisions faced an unknown number of Iranian troops. Most likely sources estimate that a single brigade defended Khorramshahr supported by two operational reserves located further northAlthough the Iraqis were repulsed by the Iranian Pasdaran unit, they managed to surround Abadan on three sides and occupy a portion of the city. However the Iraqis could not overcome the stiff resistance; sections of the city still under Iranian control were resupplied at night by boat. The Iraqis kept up a siege for several months, but never succeeded in capturing Abadan. Much of the city, including the oil refinery, was badly damaged or destroyed by the siege and by bombing. The Iranians forced the Iraqis to end the siege in September 1981.

Fayyaziyeh front was the main axis of the operation. Iranian units should have moved along the eastern banks of the Karoun River from south to north, cutting the Iraqi forces contact with the west of Karoun. Some Iranian forces were established in that front, from about 7 months earlier. Before the beginning of the operation, they had dug two tunnels. The first tunnel was dug on the left side of Arvandan Shipyards while the second tunnel was dug near Pasteurized Milk Factory, which continued up to Iraqi embankments. That front was so important that Seyed Rahim Safavi took the control of the operation along that axis.
When the operation began, the Iranian forces at Fayyaziyeh front encountered a big minefield which extended for about 500 meters. Mine experts started to sweep the field. However, the combatants in the right-side axis, who were commanded by Martyr Akbar Kamrani, broke the enemy line and started to advance. Qasabeh Bridge was conquered at 8:00. Afterwards, the Iranian forces at Fayyaziyeh front as well as at stations 7 and 12 attacked Ahwaz-Abadan road. Ahwaz-Abadan road was subsequently captured at early morning hours and this meant realization of all the objectives of Operation Thamen-ol-A’emmeh. The Abadan siege was broken and the enemy was forced into a derogatory retreat. Abadan had been liberated after a one-year siege.
The victory of the Muslim combatants in Operation Thamen-ol-A’emmeh had great repercussions both inside and outside Iran. Imam Khomeini sent a message in response to a telegram sent to him by military commanders saying:
“Major General Fallahi, Major General Zahirnejad, and Mr. Mohsen Rezaei; may God help you. I have received your telegram about the great victory that Almighty God has bestowed upon the Army, Air Force, Army helicopter units, revolutionary guards, Basij, gendarmerie, Devotees of Islam and other popular forces in breaking the siege of Abadan. I congratulate this great victory to all commanders, all personnel of the armed forces, esteemed soldiers and powerful revolutionary guards. I hope the honors they cause Islam and their homeland will be accepted by Imam Asr (AS) and I hope that the honorable nation of Iran would soon see the final victory, which is dispelling infidel invaders from our Islamic homeland in the near future. I, in the name of the great Iranian nation, thank the valiant combatants of the Army, revolutionary guards and other parts of the armed forces. I ask the Almighty God for triumph and glory of Islam and Muslims, especially the Islamic armed forces.”After that operation, commanders of the operation; that is, Major General Fallahi, Brigadier General Namjou, Brigadier General Fakouri, Yousef Kolahdouz, and Mohammad Jahanara (commander of revolutionary guards of Khorramshahr) visited the region and then boarded a C-130 military plane to fly to Tehran and present a comprehensive report of the operations to Imam Khomeini. Apart from the mentioned figures, the plane carried a number of the wounded combatants who were to be treated in Tehran. However, the plane crashed and five commanders along with the wounded combatants were martyred.
Operation Thamen-ol-A’emmeh came to an end and its victory took the Islamic Republic of Iran closer to more victories in the future.
By and by, the residants of Abadan went back to their city. Now everybody knew that it was the Khorramshahr turn to be liberated from the clutches of the enemy. Now, Abadan was the support line for the southern fronts. Finally, Khorramshahr was liberated on May 24, 1982; just nine months after the Abadan siege was broken. However, Abadan was still being hit by Iraqi artillery and mortar shells.
In early 1985 and following the glorious Operation Val Fajr 8 which led to liberation of Iraq’s Faw city, the enemy attacked Abadan and Khorramshahr by chemical bombs. At that time, the officials had no choice but to evacuate locals and civilians from Abadan. This also happened early next year and subsequent to Operation Karbala 5. Once again, the civilians had to leave Abadan.
From early hours of the beginning of the war until late August 1988, Abadan was never safe from the enemy’s grudge. Abadan is one of the cities which had hosted a big population of combatants who had saved many sweet and bitter memories from that city. The hospitable and warm-blooded people of Abadan had always been great encouragement to the Iranian combatants.
When the combatants intended to contact their families, they went to Abadan and called them through telecommunication facilities in the city. They had ice cream in summertime, bought freshly baked bread from bakeries and ate the famous soup of Abadan. Those who had money treated their friends to sea food.
After the end of war, people went back to their city. Hand in hand, they started to rebuild their city. The walls of churches and Imam Sadeq (AS) Mosque as well as Behbahani Mosque, which had been damaged by enemy shrapnel, were repaired. Abadan refinery started to work. The life was back in Abadan; the same thing that the enemy intended to rob the city.
Now, there is the statue of a running man in one of the main squares of Abadan. He is Darya Qoli; the man who caused failure of enemy’s nightly invasion through Zolfaqari neighborhood.

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History of Islamic Medicine 20

The Human Nervous System
- Human Neurology
The nervous system is essentially a biological information highway, and is responsible for controlling all the biological processes and movement in the body, and can also receive information and interpret it via electrical signals which are used in this nervous system
It consists of the Central Nervous System (CNS), essentially the processing area and the Peripheral Nervous System which detects and sends electrical impulses that are used in the nervous system
The Central Nervous System (CNS)
The Central Nervous System is effectively the centre of the nervous system, the part of it that processes the information received from the peripheral nervous system. The CNS consists of the brain and spinal cord. It is responsible for receiving and interpreting signals from the peripheral nervous system and also sends out signals to it, either consciously or unconsciously. This information highway called the nervous system consists of many nerve cells, also known as neurones, as seen below.
The Nerve Cell
Diagram of a Neurone - With the Axon and Dendrites projecting from the Cell Body
Each neurone consists of a nucleus situated in the cell body, where outgrowths called processes originate from. The main one of these processes is the axon, which is responsible for carrying outgoing messages from the cell. This axon can originate from the CNS and extend all the way to the body's extremities, effectively providing a highway for messages to go to and from the CNS to these body extremities.
Dendrites are smaller secondary processes that grow from the cell body and axon. On the end of these dendrites lie the axon terminals, which 'plug' into a cell where the electrical signal from a nerve cell to the target cell can be made. This 'plug' (the axon terminal) connects into a receptor on the target cell and can transmit information between cells
The Way Nerve Cells Communicate
The "All-Or-None-Law" applies to nerve cell communication as they use an on / off signal (like an digital signal) so that the message can remain clear and effective from its travel from the CNS to the target cell or vice versa. This is a factor because just like electricity signals, the signal fades out and must be boosted along its journey. But if the message is either 1 or 0 (i.e.) on or off the messages are absolute.
Classification of Neurones
Interneurones - Neurones lying entirely within the CNS
Afferent Neurones - Also known as sensory neurones, these are specialised to send impulses towards the CNS away from the peripheral system
Efferent Neurones - These nerve cells carry signals from the CNS to the cells in the peripheral system

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